This answer is not useful. Then, before the witnesses there at the city gate, Boaz stated that he would act as the repurchaser, buying up the estate of Naomi’s dead husband, Elimelech, and marrying Ruth, the widow of Elimelech’s son Mahlon. Interestingly, the concluding scenes are of Naomi. Because Ruth treated others with kindness and respect, she earned an excellent reputation. (b) Ruth learned of what positive aspects of God’s Law and his people? (a) How successful was Ruth’s first day of gleaning in the field of Boaz? Whatever the case, he defers the right of redemption to Boaz in verse 7 and gives Boaz his shoe as a witness to make it official (see Deuteronomy 25:5-10). Show activity on this post. We might wonder how, a few generations later, the descendant of a Moabitess becomes the king of Israel, when Deuteronomy 23:3 prohibited the descendants of Moabites from entering the congregation of the Lord for ten generations. One did. Boaz and Ruth were married and soon had a son named Obed. PRIVACY POLICY, https://assetsnffrgf-a.akamaihd.net/assets/m/1102013251/univ/art/1102013251_univ_sqr_xl.jpg, https://assetsnffrgf-a.akamaihd.net/assets/a/ia/E/wpub/ia_E_lg.jpg, Share She then put into motion a plan to get Boaz to fulfill his responsibility to Ruth. Therefore, even in the midst of Ruth and Naomi ’s poor suffering, God still had a plan to take care of them. A blessing is even pronounced, invoking the example of Tamar, a former levirate marriage from whom most of the tribe of Judah had descended (Ruth 4:12). 2 Were things finally starting to look up for this young widow? To Ruth, it must have felt like an eternity. It is easy to assume that older ones do not really understand the challenges and problems the young face. Naomi’s scheme did not produce a “romantic evening,” nor did it result in a sexual union or a midnight marriage. If a woman was widowed while still childless, she was especially devastated because her husband’s name, his posterity, would be cut off, lost to future generations. Then she waited. According to the Interpreters One Volume Commentary, this incident provided a precedent for the later view that 10 men formed a quorum. "No doubt the latter was the rule established by custom, so that the widow remained in possession of the property as long as she lived; and for that length of time she had the right to sell the property in case of need, since the sale of a field was not an actual transfer of title but simply the sale of the yearly produce until the year of jubilee. *​—Ruth 3:16, 17. Because Boaz was not the nearest kinsman, he had to give the choice to the nearer kinsman of whether to redeem Naomi's land and marry Ruth or not. Title would have passed to Elimelech's sons and on down to the nearest of kin. "The Jewish Midrash implies that this prohibition related only to the women who wed Moabite males" (Bible Reader's Companion, note on Ruth 1:4). “The last instance” was the present one. 11 When Ruth first mentioned Boaz, Naomi said: “The man is related to us. She could not help but smile inwardly when she thought of his kind words praising her for caring for Naomi and for choosing to seek refuge under the wings of the true God, Jehovah.​—Read Ruth 2:11-14. But in every nation whoever fears Him and works righteousness is accepted by Him." However, Boaz was a righteous man, and he was not about to act merely on his own preferences. First, Ruth was acting according to the customs of the day, many of which are long lost to us. Those who imply that there was something improper in Ruth’s actions ignore what two simple facts? (a) How had Boaz encouraged Ruth? 22 This, then, was how Naomi came back from Moab with Ruth, her Moabite daughter-in-law. 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